Mistakes made on Eid
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PART TWO:
2 – Visiting graves on the two Eid days.
This is contrary to the purpose of Eid which is to express joy and
happiness, and it goes against the teaching of the Prophet (peace and
blessings of Allaah be upon him) and the actions of the salaf. It comes
under the general meaning of the Prophet’s prohibition on visiting
graves on a specific day and making that like a fe
stival, as the scholars stated.
See Ahkaam al-Janaa’iz wa Bida’uha by al-Albaani, p. 219, 258.
3 – Forsaking the jamaa’ah and sleeping late and missing the prayer.
Unfortunately you see some of the Muslims missing the prayer and
forsaking the jamaa’ah. The Prophet (peace and blessings of Allaah be
upon him) said: “The covenant that stands between us and them is the
prayer; whoever forsakes it is a kaafir.” Narrated by al-Tirmidhi, 2621;
al-Nasaa’i, 463; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.
And he said: “The most burdensome prayers for the hypocrites
are the ‘Isha’ and Fajr prayers. If they knew (what goodness) there is
in them, they would come to them even if they had to crawl. I had
thought of ordering the call to prayer to be given, then I would tell a
man to lead the people in prayer, then I would go, taking some men with
me carrying bundles of wood, to people who do not attend the prayer, and
would burn their houses down around them.” Narrated by Muslim, 651.
See Ahkaam al-Janaa’iz wa Bida’uha by al-Albaani, p. 219, 258.
3 – Forsaking the jamaa’ah and sleeping late and missing the prayer.
Unfortunately you see some of the Muslims missing the prayer and forsaking the jamaa’ah. The Prophet (peace and blessings of Allaah be upon him) said: “The covenant that stands between us and them is the prayer; whoever forsakes it is a kaafir.” Narrated by al-Tirmidhi, 2621; al-Nasaa’i, 463; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi.
And he said: “The most burdensome prayers for the hypocrites are the ‘Isha’ and Fajr prayers. If they knew (what goodness) there is in them, they would come to them even if they had to crawl. I had thought of ordering the call to prayer to be given, then I would tell a man to lead the people in prayer, then I would go, taking some men with me carrying bundles of wood, to people who do not attend the prayer, and would burn their houses down around them.” Narrated by Muslim, 651.
PART THREE:
4 – Women mixing with men in the prayer place, the streets and elsewhere, and crowding together with men in those places.
This is a source of great fitnah (temptation) and serious danger. Both
women and men should be warned against that, and the necessary means
should be taken to prevent that as much as possible. Men and youth
should not leave the prayer place or
the mosque until after the women have dispersed completely.
5 – Some women going out wearing perfume and makeup, and without veils.
This is a problem which is widespread, and many people take this matter
lightly. Allaah is the One Whose help we seek. Some women – may Allaah
guide them – even dress up in their finest clothes and put on the best
perfume when they go to the mosque to pray Taraaweeh or go to the Eid
prayers, etc. The Prophet (peace and blessings of Allaah be upon him)
said: “Any woman who puts on perfume and passes by people so that they
can smell her fragrance, is an adulteress.” Narrated by al-Nasaa’i,
5126; al-Tirmidhi, 2783; classed as hasan by al-Albaani in Saheeh
al-Targheeb wa’l-Tarheeb, 2019.
It was narrated that Abu
Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah
(peace and blessings of Allaah be upon him) said: “There are two types
of the people of Hell whom I have not seen. People with whips like the
tails of cattle with which they beat the people, and women who are
clothed yet naked, going astray and leading others astray, with their
heads looking like the humps of camels, leaning to one side. They will
not enter Paradise nor even smell its fragrance, although its fragrance
may be detected from such and such a distance.” Narrated by Muslim,
2128.
The guardians of women must fear Allaah with regard to
those who are under their care, and fulfil the duty of protecting and
maintaining that Allaah has enjoined upon them, because,
“Men are the protectors and maintainers of women, because Allaah has made one of them to excel the other”
[al-Nisa’ 4:34 – interpretation of the meaning]
So they must guide them and show them that which will lead to their
salvation and their safety in this world and in the Hereafter, by means
of keeping away from that which Allaah has forbidden and striving for
that which will bring them closer to Allaah.
5 – Some women going out wearing perfume and makeup, and without veils.
This is a problem which is widespread, and many people take this matter lightly. Allaah is the One Whose help we seek. Some women – may Allaah guide them – even dress up in their finest clothes and put on the best perfume when they go to the mosque to pray Taraaweeh or go to the Eid prayers, etc. The Prophet (peace and blessings of Allaah be upon him) said: “Any woman who puts on perfume and passes by people so that they can smell her fragrance, is an adulteress.” Narrated by al-Nasaa’i, 5126; al-Tirmidhi, 2783; classed as hasan by al-Albaani in Saheeh al-Targheeb wa’l-Tarheeb, 2019.
It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “There are two types of the people of Hell whom I have not seen. People with whips like the tails of cattle with which they beat the people, and women who are clothed yet naked, going astray and leading others astray, with their heads looking like the humps of camels, leaning to one side. They will not enter Paradise nor even smell its fragrance, although its fragrance may be detected from such and such a distance.” Narrated by Muslim, 2128.
The guardians of women must fear Allaah with regard to those who are under their care, and fulfil the duty of protecting and maintaining that Allaah has enjoined upon them, because,
“Men are the protectors and maintainers of women, because Allaah has made one of them to excel the other”
[al-Nisa’ 4:34 – interpretation of the meaning]
So they must guide them and show them that which will lead to their salvation and their safety in this world and in the Hereafter, by means of keeping away from that which Allaah has forbidden and striving for that which will bring them closer to Allaah.
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